张同胜. 《三国演义》“本主”现象试论[J]. 内江师范学院学报, 2012, (3): 17-20.
引用本文: 张同胜. 《三国演义》“本主”现象试论[J]. 内江师范学院学报, 2012, (3): 17-20.
ZHANG Tongsheng. On the Loyalty to Master in The Legend of the Three Kingdoms[J]. Journal of Neijiang Normal University, 2012, (3): 17-20.
Citation: ZHANG Tongsheng. On the Loyalty to Master in The Legend of the Three Kingdoms[J].Journal of Neijiang Normal University, 2012, (3): 17-20.

《三国演义》“本主”现象试论

On the Loyalty to Master in The Legend of the Three Kingdoms

  • 摘要:本主现象古已有之,但它更多偶尔出现在乱世的春秋、三国、宋金元等历史时期。《蒙古秘史》中的本主意识、本主原则以及本主现象与之相比则更为单纯和浓烈。蒙元时期蒙古族掌握着主流权力话语,本主意识或可成为时代精神之一,在小说叙事、杂剧演唱等艺术中有其反映。《三国演义》中的本主现象,是蒙古族本主文化与三国故事相结合的产物。

    Abstract:The loyalty to master has a very long history, but it was more striking in dynasties in turmoil like Spring and Autumn, Three Kingdoms, Song, Jin and Yuan. The consciousness, principle and phenomena of such loyalty in Secrets of Mongols were relatively more strong and universal. During Yuan Dynasty, Mongols controlled the language power of main flow, and the consciousness of such loyalty might have become one of the time spirits. This was reflected in artistic forms like novels and operas. Such phenomenon in The Legend of the Three Kingdoms was the output of combination between Mongols’ loyalty culture and stories concerning the Three Kingdoms.

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